Last night I re-watched My Dinner with Andre for the first time in a very long time. At least 20 years, maybe longer. I’ve seen it many times. There was a time when my friend and I would go to see it every time it played at the Nuart cinema in West L.A., an “art house†theater which still exists (though it’s part of the Landmark chain now). Every time I saw Andre I felt as if the conversation had somehow magically changed, that new things, new concepts had been added. My sympathy would swing back and forth between the two people talking, I’d laugh at one and then the other, cry with one and then the other. The ending always made me appreciate the mystery and the wonder of life, from the ordinary details of a cold cup of coffee, to the mystical wonders of Findhorn, to living life consciously, and living life in a dream. And it still works. It still works.
In some ways it works better in today’s society than it did in 1981. The themes of living consciously rather than floating along; the themes of how distracted we all are and how difficult that makes it to live meaningfully.
“A baby holds your hand and then suddenly there’s this huge man lifting you off the ground. And then he’s gone. Where’s that son?”
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And speaking of watching, I just finished season 3 of The Detectorists. What a lovely, lovely show. Low key, gentle humor, sweet spirit. One of my very favorites.
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Mom and her starling, Baby:
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Butterflies are such beautiful creatures. Which is why I can’t understand the urge to collect them, kill them, and use them as art objects, preventing them from living out their life cycle and reproducing so that we will continue to have beautiful butterflies.
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My mother grew up right in the middle of Uintah Co., UT, a place well known in paranormal circles and home to the infamous Skinwalker Ranch. It was a little farming community called Willow Creek, not to be confused with the current day town of Willow Creek which is some ways northwest of where Mom grew up. Mom’s community doesn’t exist any more, as it became part of the Ute reservation. I had to locate the Creek it was named after to get an approximate location on Google maps (below).
I’ve often wondered if Mom’s nervousness regarding “weird shit,” as she called it, was because she grew up in a place where it was common.
Having said that, one of the shows she really liked to watch in the last years of her life was Finding Bigfoot. It was one of the few “weird” shows she could tolerate. Every time we’d watch she’d be fascinated and almost every single time she’d say afterwards, “There has to be something to this.” Not sure why she found it so convincing. But maybe Uintah County had something to do with it.
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Speaking of weird (as I do so love to), I was reading a thread on Twitter about the superstitions of health care workers. One of the most frequently mentioned was that health care workers would open a door or a window when someone died so the soul could find its way outside. (This is a very old folkloric belief.) While reading this I remembered that when my mother, who was in hospice here at home, passed away, the very lovely hospice nurse (a lady from Africa—and I’m sorry, sweet nurse, I no longer remember which country you said) took care of business and then went to open the front door.
I don’t think I even asked her why (I was in grief shock) but there must have been something in my expression because she hurried to say, “That’s so the funeral home knows what house it is.†I accepted it at the time but in retrospect, that makes no sense at all. It makes more sense after reading that thread on Twitter.
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It’s so difficult to overcome the “I want I want I want” mentality so many of us have been raised with in this society and replace it with the “We are we are we are” mentality. But necessary deprogramming.
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I’m a rather half-assed pagan. I do witchy things but I respect and honor witches too much to call myself one unless I feel I’ve earned it. I think I’m on a parallel but different path, anyway. I have a kind of spiritual practice that I’m getting back in touch with after many years of distraction and tamping it down to deal with this world. Any spiritual practice that’s worth its salt, I think, has to deal with both the mystical and the mundane or it’s just escapism. (Yes, I know, some would say all spiritual practice is escapism, but that’s their problem. I have no patience with them.)
In recent times, I have meditated and put out calls of—how to phrase it? Belonging? Certain deities respond and when they do I honor them on my mantelpiece. Others are just “the spirit of the rock” or “the spirit of the tree.” I am sure there is a spirit of the house, this house, but it’s unnamed. My mother, as I’ve mentioned, was not comfortable with discussion of anything spiritual. But I think she had some talents. She said the first time she walked into this house it opened its arms to her and said welcome. And I still feel that.
Everyone on the mantelpiece seems okay with everyone else, but I always ask before I place a representation there if everyone welcomes the addition. On rare occasions they say no and I honor that, but most times they’re accepting. And not just spiritual things go on the mantle. It’s a kind of cornucopia of silly and sacred and artwork, but it seems to work for everybody.
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What’s something about myself that I once wanted to change to fit in but am now happy with? My weirdness. I never saw things the way most people did. I now realize that’s not my affliction but my treasure.
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“It’s not a swastika it’s some kind of Tibetan symbol,” said the guy in the Nazi war helmet when asked why he put a concrete swastika in his front yard. “I don’t think he’s a Neo-Nazi,” said his neighbor, adding sheepishly, “But he may be racist.” #TalesFromTheLocalNews
